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The temple was first build in 242 AD, during the Three Kingdoms Period. According to a legend, Sun Quan (孙权), King of the Kingdom of Wu, had obtained Sharira relics, which are cremated remains of the Buddha. To house these precious relics, the king ordered the construction of 13 pagodas. Longhua Pagoda (Longhua Ta), part of the Longhua temple complex, is said to have been one of them. Like the function of the pagoda, the name of the temple also has its origin in a local legend according to which a dragon once appeared on the site.
The temple was destroyed by war towards the end of the Tang Dynasty and rebuilt in 977 AD, during the Northern Song Dynasty. (According to another version of the story, as contained in Song and Yuan Dynasty local histories, the temple was first built by the King of Wuyue in the early Song dynasty.) Later in the Song Dynasty, in 1064, it was renamed Kong Xiang Temple, but the original name Longhua Temple was restored in the Ming Dynasty during the reign of the Wanli Emperor.
The present architectural design follows the Song Dynasty original. However, whereas the core of the present Longhua Pagoda survives from that period, most buildings in the temple proper were rebuilt during the reigns of the Tongzhi Emperor and the Guangxu Emperor in the Qing Dynasty. A modern restoration of the entire temple complex was carried out in 1954.
The temple and monastery were originally surrounded by extensive gardens and orchards. Viewing of the peach blossom in the Longhua gardens was an annual attraction for people in surrounding cities. These gardens have since been entirely absorbed into the neighbouring Longhua Martyrs Cemetery and have been extensively reconstructed in a contemporary monumental style.
Architectural design and artworkEditar
The Longhua Temple occupies an area of more than 20,000 square metres, the main axis of the compound has a length of 194 metres. The tallest structure is the Longhua Pagoda, it stands 40.4 metres high.
The layout of the temple is that of a Song Dynasty monastery of the Buddhist Chan sect, known as the Sangharama Five-Hall Style. Five main halls are arranged along a central north-south pointing axis. From the entrance, the buildings are:
- The Maitreya Hall (Mile Dian) housing a statue of Maitreya buddha and another in his manifestation as "Budai", or Cloth bag monk.
- The Heavenly King Hall (Tianwang Dian) housing statues of the Four Heavenly Kings.
- The Grand Hall of the Great Sage (Daxiong Baodian, or Mahavira Hall) is the main hall, housing statues of the historical Buddha (Shakyamuni) and two disciples. At the back of the hall is a base relief carving, including a depiction of Guanyin, or the Buddistava Avalokiteśvara in his female manisfestation. Around the front portion are arranged the twenty Guardians of Buddhist Law, and around the back the sixteen principal arhats. The hall also features an ancient bell cast in 1586, during the Wanli era of the Ming Dynasty.
- The Three Sages Hall (San Sheng Dian) houses statues of the Amitabha buddha, and the Buddistavas Avalokiteśvara (male form) and Mahāsthāmaprāpta.
- The Abbot's Hall (Fangzhang Shi) is a place for lectures and formal meetings.
A Bell Tower and a Drum Tower are arranged off the central axis. The Bell Tower houses a copper bell cast in 1382, the bell is 2 metres tall, has a maximum diameter of 1.3 metres, and weighs five tons. The bell is used in the Evening Bell-Striking Ceremony conducted on New Year's Eve. Also situated off the main axis is a shrine to Ksitigarbha (Dizang the King Bodhissatva).
The Library houses various versions of Buddhist sutras and other Buddhist works, as well as ceremonial instruments, antiques, and artefacts.
Artworks in the temple include statues of the Maitreya Buddha in his Bodhisattva form and in his Cloth Bag Monk incarnation, statues of the 18 arhats and 20 Guardians of Buddhist Law, as well as statues of the 500 Luohans.
The temple grounds also contain a small traditional garden.
The temple grounds have been used as a site for internment as well as for executions. Public executions were held on the site in the 19th century. In 1927, the Kuomintang carried out a purge of suspected communists in Shanghai. Thousands of victims of this purge were brought to the temple grounds to be executed. They are commemorated today by the Longhua Martyrs Cemetery behind the temple. During the Second Sino-Japanese War, the Japanese operated their largest civilian internment camp in the area, where American, British, as well as nationals of other allied countries were held under poor conditions.
The Longhua Pagoda is the only remaining pre-modern pagoda in Shanghai city. It has an octagonal floor layout. The size of the seven storeys decreases from the bottom to the top. The pagoda consists of a hollow, tube-like brick core surrounded by a wooden staircase. On the outside, it is decorated with balconies, banisters, and upturned eaves. These outer decorations have been reconstructed in keeping with the original style.
Although previous pagodas existed on the same site, the current brick base and body of the pagoda was built in 977 during the Song Dynasty (960-1279), with continuous renovations of its more fragile wooden components on the exterior. Because of its age, the pagoda is fragile and is not open to the public.
The Longhua Temple Fair has been held since the Ming Dynasty period on the third day of the third month of the Lunar Calendar, the on which - according to the local legend - the dragons visit the temple to help grant the people's wishes. It coincides with the blossoming of the peach trees in Longhua Park. Since its inception, the fair has been an annual event interrupted only by the Cultural Revolution and the SARS outbreak.
The Longhua Temple is located on the Longhua area (formerly Longhua township) of Shanghai (named after the temple). Its street address is No. 2853 Longhua Road (Longhua Lu). It is open to the public for a fee (10 RMB) which includes incense.
The coordinates of Longhua Pagoda and Longhua Temple are 31°10,545'N, 121°26,842'E (The point is given in WGS 84).
J.G. Ballard in his WWII-era autobiographical novel Empire of the Sun describes the Japanese military use of the Longhua pagoda as a flak cannon tower. In Steven Spielberg's film adaptation of the book, the pagoda is clearly visible above the prison camp.